Tuesday, 4 November 2014

[L604.Ebook] Download Ebook On the Fourfold Root of the Principle of Sufficient Reason, by Arthur Schopenhauer

Download Ebook On the Fourfold Root of the Principle of Sufficient Reason, by Arthur Schopenhauer

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On the Fourfold Root of the Principle of Sufficient Reason, by Arthur Schopenhauer

On the Fourfold Root of the Principle of Sufficient Reason, by Arthur Schopenhauer



On the Fourfold Root of the Principle of Sufficient Reason, by Arthur Schopenhauer

Download Ebook On the Fourfold Root of the Principle of Sufficient Reason, by Arthur Schopenhauer

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On the Fourfold Root of the Principle of Sufficient Reason, by Arthur Schopenhauer

Originally published in 1813, this early work by German philosopher Arthur Schopenhauer is both expensive and hard to find in its first edition. Originally published as his doctoral dissertation and then later re-published, it outlines his cornerstone arguments on the subject of knowing. This fascinating work is highly recommended for anyone interested in 19th century philosophy and its development. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

  • Sales Rank: #616391 in eBooks
  • Published on: 2013-04-16
  • Released on: 2013-04-16
  • Format: Kindle eBook

Most helpful customer reviews

35 of 36 people found the following review helpful.
Highly recommended for philosophers !
By ram@onyx.co.il
This lucid and important book was considered by Schopenhauer as the introduction to his magnum opus "The World as Will and as Representation". It can be conceived as Schopenhauer's alternative version to Kant's "Critique of Pure Reason" as an attempt to map all A-PRIORI knowledge. Schopenhauer, an obvious sequel to Kant, differentiates himself from Kant in this book in two basic assumptions: 1. There is no distinction between REPRESENTATION and OBJECT. We perceive objects directly, not through a subjective "buffer". 2. PERCEPTION is not logically independent of UNDERSTANDING, on the contrary. We perceive objects (necessarily) already understood, i.e. determined and related to other objects. Schopenhauer interprets the last premiss as the Principle of Sufficient Reason, which he claims to be the root of all A-PRIORI knowledge.

20 of 20 people found the following review helpful.
Fundamental Literature
By Ivo R Hernandez
I am happy to encourage any reader to Schpenhauer's doctoral thesis, just as much as he himself did in the introduction of the World as Will and Representation. The book is absolutely worth the time spent, and it is indeed a coherent prime step (though this is a revised edition of the 1814 original) to Schopenhauer's philosophical system. The translation by E.F.Payne is product of a life's effort. It is almost impecable and will stand to the demands of the accurate reader, though it may be advisable to compare and review the original in order to look for the literary sound of the ideas exposed. Schopenhauer is one of those rare cases where highly expressive prose correlates smoothly with mighty philosophical meaning. He may also be an excellent way to perfect our understanding of Kant.

35 of 39 people found the following review helpful.
Minor Problem
By Bruce Nigel
This amazing treatise on human knowledge has one little fault. The editors at Open Court left out eleven words in the Tranlator's Introduction. This omission should gratify present-day philosophers in that it turns Schopenhauer's words into modern-sounding nonsense. I will surround the omitted words with parentheses. On page xx, Schopenhauer is quoted: " ...so that I cannot hope ever to find a more correct and accurate expression of that core of my philosophy (than what is there recorded. Whoever wishes to know my philosophy) thoroughly and investigate it seriously must take that chapter into consideration." You see, the occurrence of the word "philosophy" twice in close proximity utterly confused them. I notified Open Court but did not receive an acknowledgement. Other than this, I have to judge this book as one of the few life-changing writings that occur a few times every century. For laughs, read Heidegger's "Principle of Reason" and compare the two.

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